Many experts note that Confucianism is seen as a system that intended to regulate philosophical and social order, being something beyond important than the religion. Primarily, it aimed to regulate the value system of an average citizen of China, set the cultural and the religious foundations and only then transcend these values into the institutions by creating an ideal state. Mostly, the doctrine that emerged during the times of the Chinese Empire has been preserved until these days. The origin of Scripture by Master K’ung comprised the certain aspects still relevant these days. For instance, the concept of righteousness originated in the doctrine and was actively popularized by the rulers of China until the 20th century. A lot of important aspects that arose from the Confucianism go beyond the pure philosophy and religion and focus on the importance of growing as a thoughtful and caring individual who will serve the society. Ultimately, when Confucianism was no longer relevant to the Communist regimes, some of the values have shifted due to the association of Confucianism to the Empire.
The overarching aim of Confucianism was the creation of the state based on the value system.
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Since Confucianism was one of the earliest traditional beliefs, it was undoubtedly a predecessor of the non-Confucianism. The early believers of Confucianism had a firm conviction in the male-dominated world, and their value system revolved around the understanding of the values, primarily cherished by men. Ethical and moral dimensions were conveyed in the idea of filial conduct. Later, when Non-Confucianism substituted the beliefs of Confucianism, it is still pertinent in the mentality of the Chinese citizens. Among the rest of religions, the preaching of Confucius remains more than relevant these days, as the historical tradition that lasted for over two thousand years, continued a significant influence on the mentality of the citizens. The key domains preserved their meaning and the concepts listed provide relevant guidelines until these days, even though the Communist regime cherished different rules of the game and did not necessarily agree with everything that was previously indoctrinated by the theology. Comparing to other religions, the concept of humanism that originated in Western Europe the decades later had its roots in East Asian religion – in Confucianism. As the focus shifted to cherishing the collective good, Confucianism did not provide the principles for the collective behavior. To some extent, the notions embedded in humanism aimed to create an ideal state, where the individualist values would be cherished and cultivated.
The academic narrative asserts that Confucianism as such did not derive from However, as the time flew, these beliefs have shifted, and non-Confucianism became the ideology preached by the Communist power. The liberalization of the social expectations and the change of political structure resulted in the creation of the different values and beliefs. One of the main effects of the non-Confucianism was the loss of the mental aspects that Chinese citizens adhered to throughout the centuries. Instead of the values of righteousness and the common good, the focus of the state and its obligations to the citizens became a social priority in China. Thereby, the amount of Confucianism became partially lost. Moreover, the religious ideology of the region stood for the promotion of atheism instead of the support of values that were respected before. Naturally, Confucianism with its spiritual focus was forced to fade away.
To sum up, Confucianism aimed to regulate the value system which would bring the new way of understanding how the state and the institutions should function and where humanism will prevail. Under the ‘ideal state,’ the strong institutions based on the moral beliefs would facilitate the regulation of the social order.
